Becoming a Saint The difference between who we
admire and who we become by Claire Noonan
A friend of mine who teaches ethics and spirituality to MBA and
law students often engages his students in this exercise. List the names
of people you really admire. Next, list the names of people who you devote
most of your time, energy, and resources trying to be more like.
Usually, people like
Mother Teresa, Dr. Martin Luther King, Jr.,
Buddha, St, Francis and Jesus
show up on the first list. But for the
second list, students likely name the latest CEO with a best seller on
leadership, their firm's biggest rainmaker, the hottest movie star they can
think of.
erhaps, my friend
suggests, this is the reason more of us are not joyful and fulfilled in our
lives, because we do not spend our time and energy trying to become the
kinds of people we ourselves most admire. Perhaps it is this quality,
integrity, the character of actually living the values we hold most dear
that most of us are yearning for.
Even in this age of mass media, of sound bite news and campaign
sloganeering, the "saints" canonized by popular acclamation are men and women of
apparent integrity—they say that love, compassion, equality, simplicity, justice
matter, and their lives are evidence of their beliefs.
Loneliness and other ‘astonishing secrets' Yet apart from this lived integrity,
these
folks aren't all that different from the rest of us. Right before the big
celebration in Rome where Mother Teresa was beatified, the Associate Press
released an article headlined "
Mother Teresa Often Felt Abandoned by God."
The story went on to depict that Mother Teresa, along with her obviously
passionate love for the poor and dedication to the mission of Jesus, was also
"afflicted with feelings of abandonment by God from the very start of her
work." The article's author called this feeling "an astonishing
secret."
What's so astonishing about that? Don't all of us
experience doubt and loneliness? What makes us imagine that people who embrace
their deepest values (at some sacrifice we know) would be exempt from those dark
moments?
The real story of our saints isn't that they are superheroes
standing up for truth and justice with the might of extraterrestrial
powers. The real story is that regular people allow their deepest desires,
their most fundamental values, to guide their choices.
Dorothy Day, the founder of the Catholic Worker
movement (and a woman who might easily show up on a list
of
admired people), once said, "Don't call me a saint—I don't want to be dismissed that
easily."
Despite Day's
iconoclastic tendencies, I hold out hope that any time we call someone a
saint—or think about the traditional saints of old—can be a time to reflect more
deeply on these questions:
Claire Noonan writes from Chicago.
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