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So I’m often told the same story: “I used to be proud and doubt like you, but now I know the Church is true.”
Here’s my response:
There was a period in my life when I was terrified of nuance and realizing that the world is complicated and lacking simple answers. I eventually got over this, in the same way that you seem to have gotten over your pride (obviously, I haven’t totally escaped this as you haven’t totally escaped pride, but we both seem to have made progress in these problems we’ve identified as deeply difficult). In the same way you see your past problems and present salvation as my path, I could say the same for you. In the same way that you worry I am motivated by pride, I worry you are motivated by a desire to find clear answers by subsuming yourself in an institution that gives them. I think it was Augustine who said that moderation was harder than abstinence. I still find this to be true, and I am often tempted by One Answer but then I realize that God did not make the world that simple. And I wholly reject that believing in this nuance implies a rejection of the Church writ large. That kind of simplification is precisely the problem. I also recognize that you haven’t stopped thinking. In fact, you spend a whole lot of time thinking about how to reconcile these Catholic ideas with empirical evidence and the doubts you still hold. However, you no longer let yourself question certain things that I think still ought to be questioned.
And by the way, I certainly am too proud. That’s true. But that doesn’t make me wrong. The rightness of my argument and my pride (or tone in producing the argument) are related but ultimately separate.


I’ve heard this same thing about myself before. Well stated, Jeff.
It all depends on exactly what you are questioning. Policy can be questioned with no problem and sometimes it SHOULD be questioned. However, when it comes to dogma, to question it is to flirt with heresy. If the questioning is to seek a better understanding of the defined dogma, then good. On the otherhand, if you question the validity of the dogma itself, that can lead you into a perilous situation. The faith IS simple but in more modern times the liberal influence that surrounds us has tended to complicate things and muddy up what is really perfectly clear. But then again, that is liberalism’s intent: obscure the truth so much so that it can no longer be recognized. Satan does not attack the Church head on. Instead he is content to lead us into situations where we simply get so confused and blinded that we can no longer discern the truth because we are looking in the wrong places.
I mean this in the kindest way possible as a friendly criticism. In this article, your style comes across to me as condescending, as if you’re saying “Well, I think about things, so I disagree with the Church on matters of nuance. You don’t seem to think about things, because of your fear of pride, so you miss the subtle nuances.” That doesn’t seem like a very good way to rebut a charge of pride. It seems to me that you have set up a false dichotomy: either you “think for yourself,” in which case you disagree with one or more teachings of the Church; or you simply don’t think things through so that you can accept all of the Church’s teachings. The problem is that this leaves no room for the countless people who do think things through and yet who also arrive at the same conclusions as the Church; such people may at times “question” the Church in the sense of needing to work through the same problems as the Church worked through to reach her conclusions, but they are in the end also in agreement with the Church. To paraphrase Chesterton, everybody wants to find his own philosophy; but some of us find that when we cross the last t and dot the last i on our philosophy, that the philosophy is the same as the Church’s.
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